<em>Alkhallat+</em>: More Than a Comedy Series

Still from Alkhallat+: The Series

31 JULY 2026 • By Mira Minkara

A new anthology series set in Saudi Arabia delves into the emotional journeys of figures often overlooked in daily life. 

Some series merely entertain, others reveal the societies that produce them. Alkhallat+: The Series manages to do both. Released on Netflix in April 2026, this four-part anthology produced by Telfaz11 follows characters navigating absurd situations. Rather than telling one continuous story, the series explores different corners of current Saudi life through dark comedy. Contemporary Gulf cinema and Netflix productions have received increasing international attention in recent years thanks to films such as Mandoob, Hajjan, Hamour, Barakah Meets Barakah, and other productions by Telfaz11. Yet what’s interesting here is something else: the artistic choice to move beyond questions of craft and production and to look more closely at the emotional depth that shapes these stories from within. 

Across its four episodes, the series moves between the desert and the city, presenting an offbeat anthology of characters chasing recognition or relief. On the surface, it is playful, strange, and entertaining. Underneath lies a sharp exploration of wounded self-worth, revealing a far deeper understanding of human tension and social reality than first appears.

 


Anti-Hero Psychology

These stories are built around anti-heroic figures. They are awkward, underestimated, clumsy, emotionally blocked, or physically vulnerable. Yet these are the heroes of Alkhallat+. The series is interesting not only as a comedy, but as a subtle study of fragility, dignity, anxiety, and self-perception.

In the first episode, “Death Road,” the teenage protagonist Rakan is trapped in a frightening situation set within a familiar emotional storyline: a son yearning for the approval of a distant father who appears unable, or unwilling, to acknowledge his child’s feelings, and a worn-down mother who lacks any real connection with her son. When the family is stranded at a gas station in the middle of the desert, Rakan must overcome this uneasy situation. 

Many viewers will recognize this emotional terrain: the child growing in the shadow of cold or dismissive parents. The episode refuses the logic that only visibly powerful people can become agents of action. Spectators are moved by the contrast between apparent weakness and actual heroism, particularly in the figure of Abu Merdaa, a blind vendor who reveals himself to be a secret agent fighting desert drug dealers. It raises the question of who is perceived as incapable in the first place, and what hidden forms of intelligence, instinct, or resilience tend to be overlooked by society.

In less than an hour, director Aziz Al Jasmi and his co-writers build a dense psychological landscape around these characters, capturing the simmering tensions of family, vulnerability, and unspoken emotions while the story unfolds with the pace and intensity of an action thriller executed with a confidence and cinematic flair that feels refreshingly uncommon in Arab screen productions. 

Al Jasmi also directs the second episode, “Runway Rampage,” in which the central character Egab works as a security guard at a prestigious fashion show staged in the middle of the desert. He is assigned the lowest position and is constantly looked down on by his boss. He seems to get everything wrong throughout the episode. Yet at heart, he is a dreamer who longs to be seen and believes he can overcome the limits imposed on him.

The episode is funny and highly unpredictable, but beneath the humor there is an undercurrent of humiliation and aspiration. For example, Egab runs after a desert jerboa during the fashion show and accidentally trips over an electrical wire, causing the electricity to shut down in the middle of a crucial moment. The scene is both absurd and comic, highlighting Egab’s out-of-place position within that glamorous world. This is a man given to occupy a lowly position, viewed with condescension, yet still trying to prove that he matters.

The episode captures how much of our behavior becomes a kind of performance: the need for visibility, to be valued, to belong. Egab’s clumsiness makes us laugh, but it also reveals something more uncomfortable: how easy it is to feel small in a world that constantly ranks people. By the end of the episode, after the succession of bruising and chaotic events, he gradually lets go of his fantasies of recognition and begins to understand something deeper about himself.


Still from Alkhallat+:
Still from Alkhallat+.

In the third story, “Mars Race,” directed by Mohammed Al-Ajmi, the series returns to a more intimate figure: Saad, an aspiring producer who has never quite managed to succeed within the industry. Instead of creating cinema, he finds himself filming weddings, and even then, he struggles. Yet what defines him is not failure alone, but persistence. He keeps trying, exposing himself to rejection without retreat, navigating an industry that can be unexpectedly brutal in the way it dismisses those who do not immediately belong. Then his fortunes shift when he becomes involved in an unusual project recreating a fake moon landing, a situation both comic and revealing.

The character is compelling in his bluntness and transparency. He is fully aware of where he stands, socially and professionally, yet he continues to move forward with stubborn determination. When luck finally intervenes, it does not feel like a miraculous transformation, but rather like a brief opening, a moment where persistence meets opportunity.

The story traces a simple but sharp tension: a man moving through a reality that rarely makes space for him. His path reflects the fragile distance between aspiration and arrival. “Mars Race” reminds us that success is not always earned through merit but often arrives through chance, timing, and perseverance. Like the other protagonists in Alkhallat+, Saad is a character on the edge of visibility who briefly steps into the frame.

Directed by Ali Kalthami, the fourth episode, “Twisted Tongue,” follows Mizaal, a poet struggling with a lifelong stutter, who encounters a strange figure in the desert who claims he can cure him. This story is particularly striking for how it sits at the edge of the psychological and the metaphysical. A speech impediment is never purely mechanical; it often carries fear, shame, memory, and the anxiety of exposure. By introducing a jinni, the episode uses a resonant cultural belief to explore the turmoil within Mizaal.

Despite the series’ sometimes absurd and exaggerated situations, these characters remain deeply grounded in reality.

What stayed with me the most is a sequence that recalls Michel Gondry’s Eternal Sunshine of the Spotless Mind. Here, the jinni leads the character into his subconscious, where buried memories begin to surface. We glimpse him as a child, shaped and constrained by familial pressure, unable to fully express himself. Rather than functioning only as a supernatural being, the jinni becomes almost a psychological mediator, giving form to what had remained unspoken.

The story is especially haunting in its refusal to separate psychology from folklore. It allows inner trauma and metaphysical imagination to coexist. The jinni is not simply “otherworldly”; it is also a narrative device that makes the invisible visible. In doing so, the writers offer a nuanced portrayal of the unconscious, showing how personal history, cultural symbols, and inner blockage can intertwine in unexpected and revealing ways.

What ultimately connects the series’ characters is that they are all, in different ways, anti-heroes who unexpectedly become heroes. They could be familiar figures, easily overlooked in daily life, and yet carrying invisible tensions, small humiliations, and persistent hopes. Despite the series’ sometimes absurd and exaggerated situations, these characters remain deeply grounded in reality. Their struggles are not confined to a specific place or culture. While rooted in a Saudi context, they speak to something far more universal: the shared human condition shaped by ambition, failure, and the need to be acknowledged, appreciated, and loved.

The short format does not allow for a fully developed character arc, and one is often left wanting to spend more time with them, to follow them beyond the brief moment offered. Yet this limitation also becomes part of the series’ strength. It captures them at a precise point of tension, just enough to reveal the psychological depth beneath the surface.


Still from Alkhallat+
Still from Alkhallat+.

Politics of Representation

Strikingly, all four protagonists come from different social backgrounds. This is refreshing, breaking with the persistent stereotype of Saudis as uniformly wealthy or living in excess. Instead, the series naturally introduces a range of social positions through everyday details. The stories do not present a society divided into rigid categories: rich and poor, conservative and liberal, traditional and modern. Rather, these layers coexist, often subtly.

The same applies to the portrayal of women. We meet characters who are veiled and others who are not, existing within the same narrative space without commentary or judgment. The series does not frame these differences as oppositions, nor does it assign them moral weight. It simply presents them as part of a lived reality, moving away from the monochrome image often projected by western (and at times, other Arab) perspectives.

Across its four stories, comedy becomes a way of revealing the quiet battles that shape ordinary lives.

The series also gently disrupts another dominant portrait: the Saudi man as a figure of authority, control, or exaggerated masculinity. These protagonists are vulnerable, insecure, searching, often failing.

Even spatially, familiar divisions are avoided. The desert and the city are not presented as two separate opposing worlds, but as interconnected spaces that characters move through naturally.

This matters politically, because representation itself is inherently political. To show Saudis outside the usual stereotypes of wealth, power, and uniform conservatism is genuinely innovative.

From here, the series opens onto a more explicit political dimension, particularly in the third episode, which stages a race to the moon between U.S. and Chinese figures in a way that is both playful and sharply ironic. 

What makes this especially striking is the timing. Watching it at a moment marked by ongoing tensions between the United States and an Iran that is often aligned with China, the episode almost reads like an indirect reflection of global rivalries, reimagined through a local satirical lens. What might have been treated as a heavy geopolitical subject is transformed into a humorous, almost parodic narrative. Yet beneath this lightness lies a political subtext.

Amid all the series’ strengths, what lingers in the viewer’s mind are the characters, all of whom could easily be dismissed by the world around them: a frightened son, a clumsy security guard, a struggling producer, a poet with a speech impediment. At the heart of each episode are flawed, awkward, marginal, or underestimated figures. Alkhallat+: The Series gives them not only a narrative space, but symbolic weight. They are ordinary, bruised, comic, overlooked people, and that is exactly why they matter. The series reminds us that what looks weak from the outside may contain its own strange inner force. Across its four stories, comedy becomes a way of revealing the quiet battles that shape ordinary lives: the search for recognition, the fear of inadequacy, and the longing to belong. Once the laughter fades, it is these emotional truths that remain.


Still from Alkhallat+.
Still from Alkhallat+.

Mira Minkara

Mira Minkara is a Lebanese cultural project manager, writer, and founder of Mira's Guided Tours. Her work explores the intersections of cultural heritage, visual culture, memory, identity, and place, with a particular interest in the psychological, symbolic, and social layers embedded in... Read more

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