{"id":37433,"date":"2025-07-04T10:30:39","date_gmt":"2025-07-04T08:30:39","guid":{"rendered":"https:\/\/themarkaz.org\/oldsite\/?p=37433"},"modified":"2025-08-21T21:16:01","modified_gmt":"2025-08-21T19:16:01","slug":"palestine-is-literature-elias-khoury-ilan-pappe-in-conversation","status":"publish","type":"post","link":"https:\/\/themarkaz.org\/oldsite\/palestine-is-literature-elias-khoury-ilan-pappe-in-conversation\/","title":{"rendered":"Palestine Is Literature: Elias Khoury &#038; Ilan Papp\u00e9 in Conversation"},"content":{"rendered":"<h5><span style=\"font-weight: 400;\">The annual <\/span><a href=\"https:\/\/time.com\/6978612\/nakba-day-history\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Nakba Remembrance Day<\/span><\/a><span style=\"font-weight: 400;\"> notwithstanding, the catastrophe that marks every May 15 for what transpired in 1948 is not so much a memory as it is<\/span><i><span style=\"font-weight: 400;\"> al-mustamirrah <\/span><\/i><span style=\"font-weight: 400;\">\u2014 ongoing. This is the reality behind the continual violence waged against the Palestinians in their own land. Clues are also provided in a 1949 Israeli novella where the Palestinians are depicted as: \u201cthe Jews of the Jews.\u201d<\/span><span style=\"font-weight: 400;\"> This mutual line of racism and victimization runs through the Nakba and the Holocaust.<\/span><\/h5>\n<p>&nbsp;<\/p>\n<h4><span style=\"font-weight: 400;\">Ilan Papp\u00e9 and Elias Khoury<\/span><\/h4>\n<p>&nbsp;<\/p>\n<p><b>Ilan Papp\u00e9<\/b><span style=\"font-weight: 400;\">: I was thinking about your longtime engagement with the events of the Nakba as a novelist. One is the way you and many others would refer to the Nakba as <\/span><i><span style=\"font-weight: 400;\">al-Nakba al-mustamirrah <\/span><\/i><span style=\"font-weight: 400;\">\u2014 the ongoing Nakba. There\u2019s a certain sense of desperation because it seems that the most common references to the Nakba are its persistence and constant denial.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Your novels bring it back, as did the poems of Mahmoud Darwish, as did the work of the historians. Is it part of what Edward Said used to call a demand for \u201c<\/span><a href=\"https:\/\/postcolonialseminar.wordpress.com\/wp-content\/uploads\/2013\/05\/permissiontonarrate.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">permission to narrate<\/span><\/a><span style=\"font-weight: 400;\">,\u201d or is it much more than that? Also can you talk about the Nakba and its connection to the Holocaust through Adam Danun, who says in [your novel] <\/span><a href=\"https:\/\/www.guernicamag.com\/children-of-the-ghetto-my-name-is-adam\/\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400;\">Children of the Ghetto<\/span><\/i><\/a><span style=\"font-weight: 400;\">, \u201cI did not conceal my Palestinian identity, but I hid it in the Palestinian ghetto [in al-Lid, Lod] in which I was born. I was a son of the ghetto and it bestowed upon me the immunity of the Warsaw Ghetto.\u201d<\/span><\/p>\n<p><b>Elias Khoury<\/b><span style=\"font-weight: 400;\">: I first used the term \u201cthe ongoing Nakba\u201d in a lecture I gave at the annual lecture for the Wissenschaftskolleg Institute for Advanced Studies in Berlin. The hall was full of German professors and German heads of universities. I read a long text. To my astonishment, nobody clapped for ten seconds. Then everybody did. But the reaction and real anger was, \u201cYou are speaking about the Nakba now and the Nakba happened in \u201948 \u2014 <\/span><i><span style=\"font-weight: 400;\">khalas<\/span><\/i><span style=\"font-weight: 400;\">!\u201d There was no denying of the Nakba \u2026 But they wanted to deny that what we are living through now is the Nakba, that this is the Nakba taking different forms.<\/span><\/p>\n<figure id=\"attachment_37673\" aria-describedby=\"caption-attachment-37673\" style=\"width: 406px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/www.haymarketbooks.org\/books\/2449-palestine-in-a-world-on-fire\"><img decoding=\"async\" class=\" wp-image-37673\" src=\"https:\/\/themarkaz.org\/oldsite\/wp-content\/uploads\/2025\/07\/Palestine-in-a-World-on-Fire-Khoury-and-Pappe.jpg\" alt=\"This conversation excerpted from Palestine on Fire.\" width=\"406\" height=\"628\" srcset=\"https:\/\/themarkaz.org\/oldsite\/wp-content\/uploads\/2025\/07\/Palestine-in-a-World-on-Fire-Khoury-and-Pappe.jpg 500w, https:\/\/themarkaz.org\/oldsite\/wp-content\/uploads\/2025\/07\/Palestine-in-a-World-on-Fire-Khoury-and-Pappe-194x300.jpg 194w\" sizes=\"(max-width: 406px) 100vw, 406px\" \/><\/a><figcaption id=\"caption-attachment-37673\" class=\"wp-caption-text\">This conversation excerpted from <a href=\"https:\/\/www.haymarketbooks.org\/books\/2449-palestine-in-a-world-on-fire\" target=\"_blank\" rel=\"noopener\"><em>Palestine in a World on Fire<\/em><\/a>.<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">I do not say the Holocaust and the Nakba are the same thing. One of the differences is that the Holocaust happened. The Nakba is happening. This is the present of Palestine and this is the present of the Arabs. It\u2019s happening now \u2014 in <\/span><a href=\"https:\/\/forensic-architecture.org\/investigation\/sheikh-jarrah\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Sheikh Jarrah<\/span><\/a><span style=\"font-weight: 400;\">, in Nablus, everywhere in Palestine and historic Palestine. What we are witnessing is the same project, which is continuing. When [Israeli historian] Benny Morris republished his book after the second intifada, he said that Ben-Gurion committed a big error when he did not continue. The first declaration by Ariel Sharon at the beginning of the Second Intifada was, \u201cWe are in a new war of independence,\u201d which means we are in the Nakba. The war of independence is not finished. There is a continuous process which is still taking place and our struggle is to stop this process. The moment we stop this process, everything will change.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In this sense, the Nakba is not a memory. It is the present, and memory comes from the present. You mentioned the ghetto of Lydda \u2014 there were many ghettos: Lydda, Ramle, Haifa, Jaffa. The Palestinians in the ghetto heard the term for the first time from Israeli soldiers. To my astonishment, many people told me, \u201cIsn\u2019t it the name of the Arab quarter, of the Arab neighborhood?\u201d They thought this is the name Israel gave to the Arab neighborhood \u2014 \u201cghetto.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">It was not by accident that the Israeli soldiers called them ghettos \u2014 in their subconscious they knew what they were doing \u2026 I think these criminals were aware of their criminality. There is a beautiful Israeli novel, <\/span><a href=\"https:\/\/archive.org\/details\/khirbetkhizeh0000yizh\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400;\">Khirbet Khizeh<\/span><\/i><\/a><span style=\"font-weight: 400;\"> by S. Yizhar [the pseudonym of the Israeli politician Yizhar Smilansky]. S. Yizhar was a Zionist, but I taught his novel.\u00a0 For those doing comparative literature, it\u2019s interesting to compare Khirbet Khizeh to Palestinian literature.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The novel was published in 1949, during the war of the Nakba, during the war of independence. Yizhar describes the Palestinians who are expelled from this village \u2014 he called it \u201cKhirbet Khizeh,\u201d but we later learned it was the actual village Khirbet al-Khisas \u2014 as if they are Jews. He uses the same terms that the antisemites use to describe the Jews, which makes them \u201cthe Jews of the Jews.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Nakba and the Holocaust are related through this concept, the Jews and \u201cthe Jews of the Jews.\u201d And it seems all societies and all types of racism need Jews, as a figure. If you don\u2019t have Jews, you invent your Jews!\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The same thing is taking place now in Europe: they are inventing their Jews from the Muslims. So practically it is no longer possible to understand the Holocaust without understanding the Nakba, or to understand the Nakba without understanding the Holocaust. This doesn\u2019t mean that one crime and another crime make us equal.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Holocaust is a crime that we must condemn, and the Nakba is a crime that we must condemn. But the Nakba is still taking place and we must be accountable. Otherwise, we cannot escape this vicious circle. I know this will not sound realistic, but I am not realistic. You need a dream. You need a dream to write books.<\/span><\/p>\n<p><b>IP<\/b><span style=\"font-weight: 400;\">: What are your views on the future political structure that may have the ability to carry the Palestinian liberation struggle forward in this century?<\/span><\/p>\n<p><b>EK<\/b><span style=\"font-weight: 400;\">: I want to remind you that after the defeat of 1967, there\u2019s a scene [in my novel <\/span><a href=\"https:\/\/archive.org\/details\/gateofsunbabalsh0000khur\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400;\">Gate of the Sun<\/span><\/i><\/a><span style=\"font-weight: 400;\">] where Yunis is in the camp and he says to everyone, \u201cFrom the beginning, we have to begin again.\u201d I think we are now in a moment which is very similar to that moment. We need a new beginning\u2026 and the beginning must be from the base \u2014 from the struggle and resistance against the occupation, apartheid, and the closed national identitarian discourse. The struggle for a free and democratic Palestine, where Palestinians have the right to return, where we can hope for a future for the children, grandchildren, and great-grandchildren of the refugees who have been through hell for seventy-four years. But struggle has many forms, and one of its forms is writing and literature. I think Palestine now is literature.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 14px;\"><span style=\"font-weight: 400;\">*The excerpt is from <\/span><a href=\"https:\/\/www.google.co.uk\/books\/edition\/Palestine_in_a_World_on_Fire\/I6kBEQAAQBAJ?hl=en&amp;gbpv=1&amp;pg=PT6&amp;printsec=frontcover\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400;\">Palestine in a World on Fire<\/span><\/i><\/a><span style=\"font-weight: 400;\">, eds. Katherine Natanel and Ilan Papp\u00e9 (Chicago: Haymarket Press, 2024). The interview has been edited for brevity.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Elias Khoury and Ilan Pappe discuss a mutual line of racism and victimization  that runs through the Nakba and the Holocaust.<\/p>\n","protected":false},"author":107,"featured_media":37672,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"om_disable_all_campaigns":false,"footnotes":""},"categories":[2656,15,3185,4538],"tags":[2899,1290,3389],"coauthors":[1974,1936],"class_list":["post-37433","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","category-featured-excerpt","category-literature","category-tmr-52-freedom-to-read","tag-israeli-colonization-and-occupation","tag-palestineisrael","tag-palestinian-culture","entry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v25.8 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Palestine Is Literature: Elias Khoury &amp; 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