{"id":33169,"date":"2024-05-24T06:41:39","date_gmt":"2024-05-24T04:41:39","guid":{"rendered":"https:\/\/themarkaz.org\/oldmarkaz\/?p=33169"},"modified":"2024-05-28T12:41:50","modified_gmt":"2024-05-28T10:41:50","slug":"our-review-of-transfeminisms-sic","status":"publish","type":"post","link":"https:\/\/themarkaz.org\/oldmarkaz\/our-review-of-transfeminisms-sic\/","title":{"rendered":"Our Review of <em>transfeminisms<\/em>"},"content":{"rendered":"<h5><span style=\"font-weight: 400;\">A major exhibition at <a href=\"https:\/\/www.mimosahouse.co.uk\/transfeminisms-chapter-ii\" target=\"_blank\" rel=\"noopener\">Mimosa House<\/a>, in London until mid-December 2024, aims to address what is identified as urgent, pressing and unresolved issues faced by women, queer, and trans people across the world. Its current iteration is <\/span><em>transfeminisms <\/em>Chapter II: Radical Imaginations 15 May\u201429 June 2024.<\/h5>\n<h5><span style=\"font-weight: 400;\">\u00a0<\/span><\/h5>\n<p>&nbsp;<\/p>\n<h4>Fari Bradley<\/h4>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">The provocatively titled <\/span><i><span style=\"font-weight: 400;\">transfeminisms<\/span><\/i><span style=\"font-weight: 400;\"> [sic] unfolds as a series of exhibitions, each one a \u201cchapter.\u201d The first,<\/span><span style=\"font-weight: 400;\"> \u201cActivism and Resistance,\u201d features works involving a form of either private or public protest by both established and emerging artists. Zainab Fasiki, Kyuri Jeon, Alex Martinis Roe, Fatima Mazmouz, Ada Pinkston, Bahia Shehab, and Lorena Wolffer are mostly shown in the UK for the first time, with works that range from photographs of interventions and performances, to viral protest graffiti, manifestos, and video and wall pieces. Themes in the show are freedom of speech, sexual and reproductive freedom and equalities, and emancipation from both state violence and Western colonization. All of them seek space within the public arena with which to push back against the fixed ideas that confine the gendered other.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Curated by Christine Eyene, Daria Khan, Jennifer McCabe, and Maura Reilly, the series grapple with the ever expanding and self-defining idea of what feminism and indeed femininity might be. Daria Khan points out that not all the artists in the exhibition identify as women:<\/span><\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-weight: 400;\">They embody a feminism that is inclusive and diverse, hence the plural \u201ctransfeminisms\u201d in the exhibition\u2019s title. Over the course of five chapters, the exhibition unfolds, allowing the audience to cultivate their own understanding of what feminism signifies. The featured works delve into themes of care, collective resistance, radical imaginations, undervalued labors, and fundamental human rights, all while highlighting the critical need for ongoing battle.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Feminism has been undergoing a constant redefinition. However it<\/span><span style=\"font-weight: 400;\"> feels strange to have women\u2019s issues described as \u201curgent\u201d in the exhibition text. Women mostly put their own problems on the back burner, writing them off as simply part of \u201clife.\u201d Generally speaking, transwomen and the gendered \u201cothers\u201d often consider larger issues as \u201curgent\u201d compared to their own. Still, the exhibition rightly points out that women are suffering and dying due to the status quo. Whether they perceive the challenges and the dangers they face as gender-related or not, the sense of urgency is often obscured by perceptions of scale.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The microcosmic and hyper-local are pointedly explored in <\/span><i><span style=\"font-weight: 400;\">transfeminisms<\/span><\/i><span style=\"font-weight: 400;\">. Kyuri Jeon\u2019s film <em><a href=\"https:\/\/vimeo.com\/663243011\" target=\"_blank\" rel=\"noopener\">Born, Unborn and Born Again<\/a><\/em>\u00a0(2020) highlights the Korean phenomenon of the \u201cYear of the White Horse,\u201d a misogynistic belief that contributed to the killing of unborn girls gestating in that year. Born in the \u201cYear of the White Horse\u201d herself, Jeon discusses how she survived pregnancy on a call with her mother, her personal narrative unfolding during protest movements in South Korea that led finally to the decriminalization of abortion in 2019.\u00a0<\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">transfeminisms<\/span><\/i><span style=\"font-weight: 400;\"> illustrates how, as the gendered \u201cother,\u201d much of what is carried or is a burden is inherited. This is explored through photographs of interventions around public monuments, video diaries, drawing, and collage, expressing the ways in which women are the crucibles into which the world pours its ash. Women make the world, they\u2019re burned by it, they watch it burn and yet they remake it from embers. How do they continue while also resisting?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Resistance, the major theme of this chapter of the exhibition, could be perceived as the resistance of definition: being boxed in both physically and in terms of worth, resistance to abuse and oppression, to femicide, to objectification, to being streamlined within the suffocating corsetry of beauty\u2019s traditional ideals. Within the theme of resistance, the show goes further to propose the means for collective action, and intends to provoke the radical imagination \u201cin order to generate a more equitable future.\u201d\u00a0<\/span><\/p>\n<figure id=\"attachment_33234\" aria-describedby=\"caption-attachment-33234\" style=\"width: 900px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-33234\" src=\"https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Bahia-Shehab_Frieburg-2015s.jpg\" alt=\"Bahia Shehab, \u201cA Thousand Times No\u201d, 2024, Graffiti, Installation View. Courtesy of Mimosa House. Photo by Josef Konczak.\" width=\"900\" height=\"675\" srcset=\"https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Bahia-Shehab_Frieburg-2015s.jpg 1000w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Bahia-Shehab_Frieburg-2015s-600x450.jpg 600w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Bahia-Shehab_Frieburg-2015s-300x225.jpg 300w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Bahia-Shehab_Frieburg-2015s-768x576.jpg 768w\" sizes=\"auto, (max-width: 900px) 100vw, 900px\" \/><figcaption id=\"caption-attachment-33234\" class=\"wp-caption-text\">Bahia Shehab, \u201cA Thousand Times No,\u201d graffiti, installation view, 2024 (courtesy of Mimosa House\/photo Josef Konczak).<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">The gallery\u2019s only window is covered in protest graffiti, six graffiti works by Egyptian multidisciplinary artist and activist <\/span><a href=\"https:\/\/www.instagram.com\/bahiashehab\/?hl=en-gb\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Bahia Shehab<\/span><\/a><span style=\"font-weight: 400;\"> from the project, \u201cA Thousand Times No\u201d (2010-present). The artist collected 1,000 historical versions of the letterform meaning \u201cNo\u201d in Arabic, from Spain to the borders of China, in order to illustrate the colloquial Arabic expression: \u201cNo, and a thousand times no!\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Initially produced as an art installation and book, the project was propelled into the streets by the 2011 Egyptian uprising when Shehab<\/span> <span style=\"font-weight: 400;\">began spraying the phrase \u201cNo to military rule\u201d in the streets saying no to dictators (\u201c<\/span><a href=\"https:\/\/www.ted.com\/talks\/bahia_shehab_a_thousand_times_no\/transcript\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">no to a new pharaoh<\/span><\/a><span style=\"font-weight: 400;\">\u201d) and no to violence (\u201c<\/span><a href=\"https:\/\/muse.ai\/v\/3TxyEDZ-Bahia-Shehab-A-thousand-times-no\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">no to blinding heroes<\/span><\/a><span style=\"font-weight: 400;\">\u201d) in response to the unbelievable violence enacted by the Egyptian state on peaceful protestors. Later the symbols expanded internationally via a series of graffiti interventions into public spaces. The work proclaims freedom of expression within Islamic art; it challenges dictatorship, military rule, and state-sponsored violence. For <\/span><i><span style=\"font-weight: 400;\">transfeminisms<\/span><\/i><span style=\"font-weight: 400;\">, Shehab responded to hyper-contemporary events and designed a new no, namely \u201cNo to Genocide.\u201d Her work is so inspiring, one comes away wishing the graffiti had been made available as stickers, even as stencils, so that the message could be taken beyond the exhibition walls.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<blockquote>\n<p style=\"padding-left: 80px; text-align: left;\"><span style=\"font-weight: 400;\">\u00a0<\/span><a href=\"https:\/\/www.newexhibitions.com\/e\/64147\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400;\">Our intention is for transfeminisms to be understood within an inclusive and decolonial context \u2014 one that takes us across feminisms and encompasses various \u2018trans\u2019 possibilities.\u201d<\/span><\/i><\/a><\/p>\n<\/blockquote>\n<p><span style=\"font-weight: 400;\">One of the events around the <\/span><span style=\"font-weight: 400;\">exhibition\u2019s<\/span><span style=\"font-weight: 400;\"> \u201cChapter 1\u201d was Cameroon-born Christine Eyene\u2019s curator\u2019s talk in which she described her long and prestigious journey towards a feminist curation. Eyene drew a pathway from her mother, a successful singer and performer in Cameroon, to a 1980s female artist\u2019s self-organized show, building life-long collaborations with artists such as Sonia Boyce and Bisi Silva (1962\u20132019). Eyene opened with her interest in forming cultural identity through music, dance and sounds; namely language even or especially when a person from a particular country or family culture cannot speak the language. This gave Eyene a desire and vantage point to some extent to get closer to the building blocks of identity formation. In Cameroon the policing of dance forms by colonial anthropologists and commentators led Eyene to focus on themes of womanhood, matrescence (i.e. the process of becoming a mother), protest and identity.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Eyene showed two early, large photographs by Ada Pinkston, included in <\/span><i><span style=\"font-weight: 400;\">transfeminisms<\/span><\/i><span style=\"font-weight: 400;\">. \u201cLandmarked\u201d series (2018) feature the artist performing on vacant plinths where Confederate (pro-slavery) monuments previously stood, in Baltimore, Maryland. Through this work, Pinkston activates empty spaces she views as metaphors of the silences within history that belie injustice. Pinkston\u2019s video \u201c<\/span><a href=\"https:\/\/www.youtube.com\/watch?app=desktop&amp;v=L4RCRbTldyw\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">LandMarked Part 5: A Tribute to Fannie Lou Hamer<\/span><\/a><span style=\"font-weight: 400;\">\u201d (2018-2022) captures a live performance by Pinkston on one such landmark, accompanied by a famous 1971 speech of Fannie Lou Hamer (1917\u20131977), the prominent African American voting and women\u2019s rights activist who herself was a victim of state-forced sterilization.<\/span><\/p>\nhttps:\/\/www.youtube.com\/watch?app=desktop&#038;v=L4RCRbTldyw&#038;ab_channel=APinkStone\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">The exhibition\u2019s chapters also create space for London communities to contribute to the show. Lorena Wolffer\u2019s text-based work \u201cP\u00fablicas\u201d (2023\u2013present) is a manifesto to foster equal rights and access for women and LGBTQIA+ individuals. For this, the artist collaborated with community groups in London using an online survey that asked participants to identify oppressive social rules and propose egalitarian alternatives.<\/span><\/p>\n<figure id=\"attachment_33229\" aria-describedby=\"caption-attachment-33229\" style=\"width: 900px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-33229\" src=\"https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Lorena-Wolffer-Publicas-2023s.jpg\" alt=\"Lorena Wolffer, P\u00fablicas, 2023, 2024. Print on Board, Courtesy of Mimosa House. Photo by Josef Konczak.\" width=\"900\" height=\"600\" srcset=\"https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Lorena-Wolffer-Publicas-2023s.jpg 1000w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Lorena-Wolffer-Publicas-2023s-600x400.jpg 600w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Lorena-Wolffer-Publicas-2023s-300x200.jpg 300w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Lorena-Wolffer-Publicas-2023s-768x512.jpg 768w\" sizes=\"auto, (max-width: 900px) 100vw, 900px\" \/><figcaption id=\"caption-attachment-33229\" class=\"wp-caption-text\">Lorena Wolffer, &#8220;P\u00fablicas,&#8221; print on board, 2023-2024 (courtesy of Mimosa House\/photo Josef Konczak).<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">Mimosa House curator Daria Khan tells me: \u201cA series of new, collectively-crafted social contracts challenge cis-hetero-patriarchal norms and imagine safer, more inclusive public environments and work conditions.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In the same vein \u201cQueering the Public Space\u201d is a walking tour covering historical and contemporary sites of queer representation, activism, and resistance in London\u2019s Camden borough, the location of Mimosa House. Guided by Dr. Pippa Catterall, a professor of history and policy at the University of Westminster, the walking tour is an opportunity to explore alternative histories surrounding Mimosa House, in connection with the current exhibition.\u00a0\u00a0<\/span><\/p>\n<figure id=\"attachment_33233\" aria-describedby=\"caption-attachment-33233\" style=\"width: 900px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-33233\" src=\"https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-Sexual-Revolution-2020s.jpg\" alt=\"Zainab Fasiki, Sexual Revolution, 2020, print on board, Courtesy of Mimosa House. Photo by Josef Konczak. \" width=\"900\" height=\"900\" srcset=\"https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-Sexual-Revolution-2020s.jpg 1400w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-Sexual-Revolution-2020s-300x300.jpg 300w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-Sexual-Revolution-2020s-100x100.jpg 100w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-Sexual-Revolution-2020s-600x600.jpg 600w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-Sexual-Revolution-2020s-1024x1024.jpg 1024w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-Sexual-Revolution-2020s-150x150.jpg 150w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-Sexual-Revolution-2020s-768x768.jpg 768w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-Sexual-Revolution-2020s-1320x1320.jpg 1320w\" sizes=\"auto, (max-width: 900px) 100vw, 900px\" \/><figcaption id=\"caption-attachment-33233\" class=\"wp-caption-text\">Zainab Fasiki, &#8220;Sexual Revolution,&#8221; print on board, 2020 (courtesy Mimosa House\/photo Josef Konczak).<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">Notable artworks in the show are Zainab Fasiki\u2019s bold and brightly-colored drawings, in poster-like clarity of line, which employ elements of kitsch and cartoon to confront patriarchy and denounce taboos around the female body \u2014 both in Fasiki\u2019s native Morocco and beyond. With iron-filing-like leg hairs, veil-covered and naked women side by side, Fasiki\u2019s works decry the profound inequalities characterizing male and female relations at a time when heritage and ancient history face the hyper-digitized and the modern. The culture of harassment, and the shame to which women are subjected are rendered in brilliant, striking colors, particularly those drawings of women of Muslim heritage who challenge stereotypical notions of beauty. Whether adorned with a black veil, a superhero\u2019s suit, or presented nude, these figures exude strength and a range of emotion.<\/span><\/p>\n<figure id=\"attachment_33230\" aria-describedby=\"caption-attachment-33230\" style=\"width: 900px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-33230\" src=\"https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-VAGINISMUS-2021s.jpg\" alt=\"Zainab Fasiki, VAGINISMUS, 2021s\" width=\"900\" height=\"900\" srcset=\"https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-VAGINISMUS-2021s.jpg 1400w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-VAGINISMUS-2021s-300x300.jpg 300w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-VAGINISMUS-2021s-100x100.jpg 100w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-VAGINISMUS-2021s-600x600.jpg 600w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-VAGINISMUS-2021s-1024x1024.jpg 1024w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-VAGINISMUS-2021s-150x150.jpg 150w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-VAGINISMUS-2021s-768x768.jpg 768w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Zainab-Fasiki-VAGINISMUS-2021s-1320x1320.jpg 1320w\" sizes=\"auto, (max-width: 900px) 100vw, 900px\" \/><figcaption id=\"caption-attachment-33230\" class=\"wp-caption-text\">Zainab Fasiki, &#8220;VAGINISMUS,&#8221; print on board, 2021 (courtesy Mimosa House\/photo Josef Konczak).<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">The largest work in the exhibition space is a prismatic portrait that on closer inspection reveals that it is made of squares on the main wall of the downstairs floor that reaches up past the second level of the gallery. <\/span><a href=\"https:\/\/fatima-mazmouz.com\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Fatima Mazmouz<\/span><\/a><span style=\"font-weight: 400;\">\u2019s \u201cH.EROS, Portraits of Moorish Women\u201d (2023) is composed with many repeating sides of erotic postcards from the early 20<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century that were hand-written and sent home ostensibly to the West. Playing on the full Orientalist gaze, the series explores ambivalence between the American-European consideration of the exotic and the voyeurism around women of the SWANA regions, enacted by colonizing migrants and pillagers who wrote mundane notes home on postcards that exploited the women\u2019s bodies. Reclaimed and transformed by Mazmouz, the images of colonial exotic postcards are shrunk and used as pixels, while the artist zooms in on the exoticized women\u2019s faces that appear in further smaller works until they become figures of resistance, anonymous women once relegated to the status of objects of titillation and fantasy, now reclaimed as human yet gargantuan by the artist.<\/span><\/p>\n<figure id=\"attachment_33235\" aria-describedby=\"caption-attachment-33235\" style=\"width: 900px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-33235\" src=\"https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Fatima-Mazmouz-H.EROS-Portraits-of-Moorish-Women-series-Photo-print-on-board-2024.-Courtesy-of-Mimosa-House.-Photo-by-Josef-Konczak-1024x362.jpg\" alt=\"Fatima Mazmouz, 'H.EROS, Portraits of Moorish Women (series),&quot; photo print on board, 2024 (courtesy Mimosa House\/photo by Josef Konczak).\" width=\"900\" height=\"318\" srcset=\"https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Fatima-Mazmouz-H.EROS-Portraits-of-Moorish-Women-series-Photo-print-on-board-2024.-Courtesy-of-Mimosa-House.-Photo-by-Josef-Konczak-1024x362.jpg 1024w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Fatima-Mazmouz-H.EROS-Portraits-of-Moorish-Women-series-Photo-print-on-board-2024.-Courtesy-of-Mimosa-House.-Photo-by-Josef-Konczak-600x212.jpg 600w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Fatima-Mazmouz-H.EROS-Portraits-of-Moorish-Women-series-Photo-print-on-board-2024.-Courtesy-of-Mimosa-House.-Photo-by-Josef-Konczak-300x106.jpg 300w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Fatima-Mazmouz-H.EROS-Portraits-of-Moorish-Women-series-Photo-print-on-board-2024.-Courtesy-of-Mimosa-House.-Photo-by-Josef-Konczak-768x272.jpg 768w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Fatima-Mazmouz-H.EROS-Portraits-of-Moorish-Women-series-Photo-print-on-board-2024.-Courtesy-of-Mimosa-House.-Photo-by-Josef-Konczak-1320x467.jpg 1320w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2024\/05\/Fatima-Mazmouz-H.EROS-Portraits-of-Moorish-Women-series-Photo-print-on-board-2024.-Courtesy-of-Mimosa-House.-Photo-by-Josef-Konczak.jpg 1400w\" sizes=\"auto, (max-width: 900px) 100vw, 900px\" \/><figcaption id=\"caption-attachment-33235\" class=\"wp-caption-text\">Fatima Mazmouz, &#8220;H.EROS, Portraits of Moorish Women (series),&#8221; photo print on board, 2024 (courtesy Mimosa House\/photo by Josef Konczak).<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">Curator Daria Khan explains, amongst all the difficulties putting on an exhibition like this, the biggest hurdle was in showing works about women\u2019s resistance: \u201cFor this specific show it was funding, I reckon due to the title and political works that might seem provocative to some people. There is a social acceptance of feminism as far as it\u2019s manageable, palatable and \u2018safe,\u2019 but not when it\u2019s loud, gender-inclusive, political and non-compliant. Feminism is not conditional.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Ambitious indeed, but also a series feeding into a larger overseas show is a sage method to build to a more extensive show that actually fulfills its remit, and that is to represent vastly different yet close sectors of every society. The US show will exhibit the chapters as a whole, with the same artists although the selected artworks will vary.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Presented with such grit, focus and pain during my time in the gallery space, I am reminded of Eyene\u2019s reference to Langston Hughes\u2019 <\/span><a href=\"https:\/\/www.plp.org\/home\/challenge-newspaper\/12976-our-spring-by-langston-hughes-1933\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">\u201cOur Spring\u201d<\/span><\/a><span style=\"font-weight: 400;\"> during her curator\u2019s talk. An excerpt from the poem, written in 1933, appears below:<\/span><\/p>\n<p style=\"padding-left: 80px;\"><span style=\"font-weight: 400;\">\u00a0Bring us with our hands abound,<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">\u00a0 Our teeth knocked out,<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">\u00a0 Our heads broken,<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">Bring us shouting curses, or crying,<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">\u00a0 Or silent as tomorrow.<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">Bring us the electric chair,<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">\u00a0 Or the shooting wall,<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">\u00a0 Or the guillotine.<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">But you can\u2019t kill all of us.<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">\u00a0 You can\u2019t silence all of us.<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">\u00a0 You can\u2019t stop all of us \u2014<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: 14px;\"><span style=\"font-weight: 400;\">*<\/span><span style=\"font-weight: 400;\">The prefix \u201ctrans\u201d implies \u201cacross, beyond, through, on the other side of\u201d; while the \u201cs\u201d in \u201cfeminisms\u201d recognizes the innumerable definitions of feminism worldwide.<\/span><\/span><\/p>\n<p><span style=\"font-weight: 400; font-size: 14px;\">*Nearly a yearlong series of exhibitions from spring until mid December 2024 at London\u2019s Mimosa House, transfeminisms will be in five shows, called \u201cchapters.\u201d After that, the exhibition will travel to the Scottsdale Museum of Contemporary Art, Scottsdale, Arizona, for 2025.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A major exhibition at Mimosa House aims to address pressing and unresolved issues faced by women, queer, and trans people across the 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