{"id":28569,"date":"2023-10-01T09:19:37","date_gmt":"2023-10-01T07:19:37","guid":{"rendered":"https:\/\/themarkaz.org\/oldmarkaz\/?p=28569"},"modified":"2023-10-01T09:19:37","modified_gmt":"2023-10-01T07:19:37","slug":"fairouz-the-peacemaker-and-champion-of-palestine","status":"publish","type":"post","link":"https:\/\/themarkaz.org\/oldmarkaz\/fairouz-the-peacemaker-and-champion-of-palestine\/","title":{"rendered":"Fairouz: The Peacemaker and Champion of Palestine"},"content":{"rendered":"<h5>No public intellectual has an aura like Fairouz\u2019s. With over 1,000 songs, 20 musicals and three motion pictures, the singer continues to shape politics, lives and attitudes towards \u201chome\u201d in the Arab diaspora. An exclusive excerpt from Dima Issa&#8217;s new book.<\/h5>\n<p>&nbsp;<\/p>\n<h4>Dima Issa<\/h4>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Amidst the tumultuous waves of events across the Arab world since January 2011, and bearing in mind attitudes towards Arabs in the Western world since September 11, 2001 (and arguably before), <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=qaBYV-9g63o\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Fairouz<\/span><\/a><span style=\"font-weight: 400;\"> could not be more significant. Through her songs, Fairouz offers her listeners a space in which to engage, reflecting on the past but making a room for the present and future. In the depths of a crumbling economy, a fraudulent government and a global pandemic, a bomb destroyed the Port of Beirut in Lebanon on August 4, 2020. Estimated to be the equivalent of 1,000 to 1,500 tons of TNT \u2014 a tenth of the power of the atomic bomb dropped on Hiroshima \u2014 the explosion killed hundreds, displaced thousands and badly damage buildings, homes and property within its six-mile radius. The country went into mourning. Making matters worse, the Lebanese government took no responsibility, or even commented on the atrocity, sparking further anger and frustration among an already exhausted population.\u00a0<\/span><\/p>\n<figure id=\"attachment_28623\" aria-describedby=\"caption-attachment-28623\" style=\"width: 400px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/www.bloomsbury.com\/us\/fairouz-and-the-arab-diaspora-9780755641765\/\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-28623\" src=\"https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2023\/09\/Fairouz-and-the-Arab-Diaspora-cover-9780755641765-the-markaz-review.jpg\" alt=\"\" width=\"400\" height=\"600\" srcset=\"https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2023\/09\/Fairouz-and-the-Arab-Diaspora-cover-9780755641765-the-markaz-review.jpg 500w, https:\/\/themarkaz.org\/oldmarkaz\/wp-content\/uploads\/2023\/09\/Fairouz-and-the-Arab-Diaspora-cover-9780755641765-the-markaz-review-200x300.jpg 200w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/a><figcaption id=\"caption-attachment-28623\" class=\"wp-caption-text\"><em>Fairouz and the Arab Diaspora<\/em> is published by Bloomsbury.<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">Weeks after the blast, French president Emmanuel Macron paid a visit to Lebanon. His first official visit was to Fairouz\u2019s home, where he awarded the singer with the French Legion of Honor, the highest of awards. The visit was seen as symbolic, a nostalgic appraisal of the Lebanon she had sung for and about all her life. A hopeful, idyllic and romanticized Lebanon, a stark contrast to the Lebanon of today, which was corrupt, broken and filled with despair. More importantly, the award showcased the strength of Fairouz, her emblematic position, which she stood for and what she meant, not just for Lebanon but also for her listeners across the world.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Placing the Arab diaspora of Doha and London at the forefront of this study, I investigate the role Fairouz\u2019s music plays in their lives while simultaneously shedding light on the circumstances shaping their diaspora experiences.<\/span><\/p>\n<p style=\"text-align: center;\">\u2022<\/p>\n<p><span style=\"font-weight: 400;\">Since the late 1990s, Qatar and its capital Doha have witnessed a number of structural, economic and social political changes that have transformed the once flat, sandy landscape into state-of-the-art skyscrapers and glistening buildings. Perhaps representative of the rapid transformations taking place across the small peninsula is the Lebanese school in Doha, a modern building erected on what was once a barren desert. Among the chatter, the heavy footsteps and the sleepy faces, Fairouz\u2019s voice is heard over the school\u2019s outdoor speakers, welcoming students and parents every morning.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This initiative was executed by Mona, 45, a concerned parent, who, after dropping off her children at school one day, saw two men in a heated argument over Lebanese politics in the parking lot, \u201c<\/span><i><span style=\"font-weight: 400;\">I got in my car and I started listening to Fairouz. I thought to myself, ouf, if they listen to her, I\u2019m sure they wouldn\u2019t disagree<\/span><\/i><span style=\"font-weight: 400;\">,\u201d she says earnestly.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Later that afternoon Mona wrote an email to Walid, the headmaster of the school, explaining the situation she saw earlier, and she proposed a solution \u2014 play Fairouz while parents are dropping off their children from 7 to 7:30 a.m.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Walid was quick to accept, for him it was an opportunity to \u201c<\/span><i><span style=\"font-weight: 400;\">preserve Lebanese heritage<\/span><\/i><span style=\"font-weight: 400;\">\u201d in a globalize environment that he thought was pushing the younger generation to diverge from \u201c<\/span><i><span style=\"font-weight: 400;\">Arab culture and the Arabic language<\/span><\/i><span style=\"font-weight: 400;\">.\u201d This idea of reminding parents and children of Fairouz, and what she stands for, is in itself a form of identity construction that Walid and Mona not only wanted to be a part of but also were keen to share with others within their sphere of influence. By consciously choosing to play Fairouz\u2019s songs, Mona and Walid set out to build a strategically effective space to encourage \u201cArabness\u201d and political understanding, but also to compensate for any shortcomings in achieving either objective.<\/span><\/p>\n<hr \/>\n<p><span style=\"font-weight: 400;\">Drawing \u2026 on Walter Benjamin\u2019s notion of \u201caura\u2019 is significant in order to understand how \u201cfiguring and refiguring\u201d can occur in different geopolitical circumstances. In <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=blq9sCIyXgA\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400;\">The Work of Art in the Age of Mechanical Reproduction<\/span><\/i><\/a><span style=\"font-weight: 400;\"> (1936), Benjamin argues that the evolution of technology has resulted in the loss of \u201caura,\u201d since artworks are no longer seen in their physical and temporal entirety. For Benjamin, removing art from its place in space and time devalues its \u201caura.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">However, in the context of Fairouz, her \u201caura\u201d takes on different forms and is strengthened among the diasporic community across borders and generations. As a \u201cfigure,\u201d Fairouz transforms accordingly. For example, when asked what Fairouz means to her in London, Helene, 52, a Lebanese woman who has lived there for \u201caround 24 years\u201d responded: \u201c<\/span><i><span style=\"font-weight: 400;\">that I\u2019m far &#8230; far from the Lebanon that I know. Far away from the mood and ambience that I\u2019m used to&#8230;<\/span><\/i><span style=\"font-weight: 400;\">\u201d<\/span> <span style=\"font-weight: 400;\">Helene\u2019s statement shows how Fairouz\u2019s \u201caura\u201d manipulates according to different \u201cindividual histories\u201d and social situations to take on deep-seated and discursive meanings.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Unlike the piece of artwork that Benjamin argues needs to be appreciated in a certain temporal and spatial atmosphere to ensure its full \u201caura\u201d is attained, Fairouz herself produces this \u201caura.\u201d She is at once an experience to be appreciated and also one who enhances the experience, \u201c<\/span><i><span style=\"font-weight: 400;\">even if she wasn\u2019t present in her voice, the air in Lebanon contains Fairouz in it<\/span><\/i><span style=\"font-weight: 400;\">,\u201d she has both integrated into space and is a primary conductor of it. Fairouz is thus found in \u201c<\/span><i><span style=\"font-weight: 400;\">Syria<\/span><\/i><span style=\"font-weight: 400;\">,\u201d \u201c<\/span><i><span style=\"font-weight: 400;\">Lebanon<\/span><\/i><span style=\"font-weight: 400;\">,\u201d \u201c<\/span><i><span style=\"font-weight: 400;\">Kuwait<\/span><\/i><span style=\"font-weight: 400;\">,\u201d \u201c<\/span><i><span style=\"font-weight: 400;\">Abu Dhabi<\/span><\/i><span style=\"font-weight: 400;\">\u201d and \u201c<\/span><i><span style=\"font-weight: 400;\">in the background of every restaurant, every taxi ride<\/span><\/i><span style=\"font-weight: 400;\">.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Fairouz is associated with home, with land, with countries and with a region. She is borderless, yet she simultaneously erects the mnemonic affective borders of time and space. \u201c<\/span><i><span style=\"font-weight: 400;\">She\u2019s part of all of us<\/span><\/i><span style=\"font-weight: 400;\">,\u201d an intrinsically specific, yet generally inclusive, form of identity, one which is determined in space and upbringing, since \u201c<\/span><i><span style=\"font-weight: 400;\">Fairouz has been in all Lebanese homes for a very long time<\/span><\/i><span style=\"font-weight: 400;\">,\u201d but also \u201c<\/span><i><span style=\"font-weight: 400;\">She\u2019s all over, ya3ni, in all my memories Fairouz is there. She\u2019s everywhere<\/span><\/i><span style=\"font-weight: 400;\">.\u201d Participants in these examples show how Fairouz not only provides the soundtrack to mnemonic space but also how she is embedded in the personal space of the individual and the collective.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Fairouz takes on an immersive role &#8230; She exists, with or without participants, as Ayman, 34, Syrian, living in London, states, \u201c<\/span><i><span style=\"font-weight: 400;\">I came to Fairouz\u2019s era rather than Fairouz coming to mine<\/span><\/i><span style=\"font-weight: 400;\"> \u2026\u201d This further enhances the notion of Fairouz\u2019s omnipresence and immortality among her listeners \u2026\u201d Fairouz thus occupies a prenatal, parental and postnatal space, straddling the gap between childhood and adulthood \u2026<\/span><\/p>\n<hr \/>\n<p><span style=\"font-weight: 400;\">In his book <\/span><i><span style=\"font-weight: 400;\">The Suffering of the Immigrant<\/span><\/i><span style=\"font-weight: 400;\"> (2004), <\/span><a href=\"https:\/\/en.wikipedia.org\/wiki\/Abdelmalek_Sayad\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Abdelmalek Sayad<\/span><\/a><span style=\"font-weight: 400;\"> argues, \u201cimmigration results in a presence, and emigration finds expression in an absence. A presence makes itself felt; an absence is noted. A presence can be adjusted, regulated, controlled and managed. An absence is masked, compensated for and denied.\u201d Via Fairouz\u2019s music, respondents were able to vocalize their situations between the two states.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">For Carmen, a Palestinian, \u201cabsence \u201cand \u201cpresence\u201d take on a very different meaning, as do notions of \u201cplace\u201d and \u201cspace.\u201d Carmen, in Doha, is reminded of \u201cplace\u201d through Fairouz\u2019s songs. During an emotional interview at a Doha coffee shop, Carmen recalls listening to Fairouz\u2019s songs about Jerusalem, and \u201c<\/span><i><span style=\"font-weight: 400;\">there isn\u2019t a time I listen to it when I don\u2019t cry.<\/span><\/i><span style=\"font-weight: 400;\">\u201d Fairouz brings her back to \u201c<\/span><i><span style=\"font-weight: 400;\">the roads of Jerusalem, the churches, how our life was<\/span><\/i><span style=\"font-weight: 400;\">,\u201d to a \u201cplace\u201d active in her mnemonic imagination. Carmen\u2019s emotional response to place is one she feels is specific to her and other Palestinians, since \u201c<\/span><i><span style=\"font-weight: 400;\">any person who listens to the songs of Jerusalem and stuff might not feel sad \u2026 but for us it is<\/span><\/i><span style=\"font-weight: 400;\">.\u201d Here, affect is manifested in absence, but it is absence not only of the individual, but of the \u201cplace\u201d itself. Carmen\u2019s \u201c<\/span><i><span style=\"font-weight: 400;\">us<\/span><\/i><span style=\"font-weight: 400;\">\u201d is inclusive of those who feel that \u201cabsence\u201d and displacement. With the Israeli occupation of Palestinian land, the continuous demolition of homes, physical and emotional violence, and Israeli settlers moving into Palestinian properties, Carmen is unable to return to Palestine.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In discussion with participants, many referred to \u201c<\/span><i><span style=\"font-weight: 400;\">baytuna<\/span><\/i><span style=\"font-weight: 400;\">\u201d\/ \u201c<\/span><i><span style=\"font-weight: 400;\">bayti<\/span><\/i><span style=\"font-weight: 400;\">,\u201d our\/my home, or \u201c<\/span><i><span style=\"font-weight: 400;\">baladna<\/span><\/i><span style=\"font-weight: 400;\">\u201d\/ \u201c<\/span><i><span style=\"font-weight: 400;\">baladi<\/span><\/i><span style=\"font-weight: 400;\">,\u201d our\/my country, or \u201c<\/span><i><span style=\"font-weight: 400;\">watanna<\/span><\/i><span style=\"font-weight: 400;\">\u201d\/ \u201c<\/span><i><span style=\"font-weight: 400;\">watani<\/span><\/i><span style=\"font-weight: 400;\">\u201d, our\/my nation, or even \u201c<\/span><i><span style=\"font-weight: 400;\">dayi\u2019tna<\/span><\/i><span style=\"font-weight: 400;\">\u201d\/ \u201c<\/span><i><span style=\"font-weight: 400;\">day\u2019ti<\/span><\/i><span style=\"font-weight: 400;\">,\u201d our\/my village. Those were mainly talked about in the past tense, \u201c<\/span><i><span style=\"font-weight: 400;\">kan<\/span><\/i><span style=\"font-weight: 400;\">,\u201d from the perspective of living in \u201cAl-ghurba\u201d [as a foreigner or outsider]. As Mahmoud Darwish writes <\/span><a href=\"https:\/\/www.bidoun.org\/articles\/mahmoud-darwish-in-the-presence-of-absence\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400;\">In the Presence of Absence<\/span><\/i><\/a><span style=\"font-weight: 400;\">, (2011), \u201chomeland is not always daylight and exile is not night \u2026\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201c<\/span><i><span style=\"font-weight: 400;\">Listening to Fairouz in \u2018Al-ghurba\u2019 means so so so much more to you<\/span><\/i><span style=\"font-weight: 400;\">,\u201d says Amar, 39, Lebanese, in Doha. It is a \u201cmore emotional\u201d experience, often resulting in \u201c<\/span><i><span style=\"font-weight: 400;\">haneen<\/span><\/i><span style=\"font-weight: 400;\">,\u201d a word similarto the Welsh word \u201chiraeth,\u201d roughly translated as \u201chomesickness\u201d or \u201cnostalgia,\u201d or to a \u201cstate of missing\/craving\/yearning \u2026<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Fairouz \u2026 is both instigator and cure for \u201c<\/span><i><span style=\"font-weight: 400;\">haneen<\/span><\/i><span style=\"font-weight: 400;\">,\u201d which is, paradoxically, mutually exclusive, but also deeply symbiotic with being in a state of \u201c<\/span><i><span style=\"font-weight: 400;\">Al-ghurba<\/span><\/i><span style=\"font-weight: 400;\">.\u201d<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><em><span style=\"font-size: 16px;\"><span style=\"font-weight: 400;\">* Names of all participants and interviewees in the study have been changed and their voices appear in italics in the above essay, excerpted from <\/span><a href=\"https:\/\/www.bloomsbury.com\/uk\/fairouz-and-the-arab-diaspora-9780755641772\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">Fairouz and the Arab Diaspora: Music and Identity in the UK and Qatar<\/span><\/a><span style=\"font-weight: 400;\">, by Dima Issa, published by I.B. Tauris\/Bloomsbury Publishing. <\/span><\/span><\/em><\/p>\n<p><em><span style=\"font-size: 16px;\"><span style=\"font-weight: 400;\">** Special for TMR readers: Order the book online direct from Bloomsbury with this code, GLR TW5, and receive 35% off.<\/span><\/span><\/em><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In her new book, Dima Issa argues that the influence of Lebanese vocal artist Fairouz on the Arab diaspora has been profound.<\/p>\n","protected":false},"author":465,"featured_media":28622,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center 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